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1 Korintus 4:5

Konteks
4:5 So then, do not judge anything before the time. Wait until the Lord comes. He will 1  bring to light the hidden things of darkness and reveal the motives of hearts. Then each will receive recognition 2  from God.

1 Korintus 5:11

Konteks
5:11 But now I am writing to you not to associate with anyone who calls himself a Christian 3  who is sexually immoral, or greedy, or an idolater, or verbally abusive, 4  or a drunkard, or a swindler. Do not even eat with such a person.

1 Korintus 8:6

Konteks
8:6 yet for us there is one God, the Father, from whom are all things and for whom we live, and one Lord, Jesus Christ, through whom are all things and through whom we live. 5 

1 Korintus 10:13

Konteks
10:13 No trial has overtaken you that is not faced by others. 6  And God is faithful: He 7  will not let you be tried beyond what you are able to bear, 8  but with the trial will also provide a way out so that you may be able to endure it.

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[4:5]  1 tn Grk “time, until the Lord comes, who will bring to light.”

[4:5]  2 tn Or “praise.”

[5:11]  3 tn Grk “a brother,” but the Greek word “brother” may be used for “brother or sister,” “fellow Christian,” or “fellow member of the church.” Here the term “brother” broadly connotes familial relationships within the family of God (cf. BDAG 18 s.v. ἀδελφός 2.a).

[5:11]  4 tn Or “a reviler”; BDAG 602 s.v. λοίδορος defines the term as “reviler, abusive person.”

[8:6]  5 tn Grk “through whom [are] all things and we [are] through him.”

[10:13]  6 tn Grk “except a human one” or “except one common to humanity.”

[10:13]  7 tn Grk “God is faithful who.” The relative pronoun was changed to a personal pronoun in the translation for clarity.

[10:13]  8 tn The words “to bear” are not in the Greek text, but are implied. They have been supplied in the translation to clarify the meaning.



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